As the world looks on with horror at the growing civilian toll in Gaza, and Hamas and Israel consider the terms of a U.S.-proposed ceasefire, one young Palestinian architect is responding to the crisis through art. Gaza-based Tawfik Gebreel aims to send a message, in the “universal humanitarian language understood by all peoples of the world.” He is using photos of the smoke thrown up by rocket strikes and reworking the images with symbols of hope and unity.
It actually puts him in the top 0.0017887159%.
That’s one-thousandth of one percent.
My mom just told me you’re not a woman until you get blood on nearly every pair of pants you love. I was like, “what if you don’t have periods?” And she said “I didn’t say it had to be your own.”
I thought this was going to be cissexist and I was pleasantly surprised.
"My response to the “I am not a feminist” internet phenomenon….
First of all, it’s clear you don’t know what feminism is. But I’m not going to explain it to you. You can google it. To quote an old friend, “I’m not the feminist babysitter.”
But here is what I think you should know.
You’re insulting every woman who was forcibly restrained in a jail cell with a feeding tube down her throat for your right to vote, less than 100 years ago.
You’re degrading every woman who has accessed a rape crisis center, which wouldn’t exist without the feminist movement.
You’re undermining every woman who fought to make marital rape a crime (it was legal until 1993).
You’re spitting on the legacy of every woman who fought for women to be allowed to own property (1848). For the abolition of slavery and the rise of the labor union. For the right to divorce. For women to be allowed to have access to birth control (Comstock laws). For middle and upper class women to be allowed to work outside the home (poor women have always worked outside the home). To make domestic violence a crime in the US (It is very much legal in many parts of the world). To make workplace sexual harassment a crime.
In short, you know not what you speak of. You reap the rewards of these women’s sacrifices every day of your life. When you grin with your cutsey sign about how you’re not a feminist, you ignorantly spit on the sacred struggle of the past 200 years. You bite the hand that has fed you freedom, safety, and a voice.
In short, kiss my ass, you ignorant little jerks.”
Libby Anne (via newwavenova)
Originally, in the 20s and 30s, the stereotype of someone who was schizophrenic was the housewife who was sad and withdrawn, and would not do her duties as a housewife; would not do the housework. This was the typical case of schizophrenia. And then, in the 60s, something shifted. The actual criteria for schizophrenia shifted. A lot of psychiatrists and hospitals and police were encountering young, angry black men who were part of the civil rights movement. Who were part of the riots – the uprisings – in the Black Power movement. Who were angry. Who were perceiving a conspiracy of power against them, that was called paranoia. They would see it is white privilege, but it was called paranoia. And so we actually see the diagnositc criteria for schizophrenia change. So now you have anger and paranoia and hostility being included as criteria, whereas 30 years before they hadn’t been. Because the stereotype has changed. So there’s a way in which the DSM and the perspectives of the psychiatrists and the doctors who were giving these diagnoses is thoroughly politically constructed, and thoroughly dependent on the culture and context that they’re within.
for anyone interested in reading more about how schizophrenia moved from being a diagnosis assigned to white, middle-class women to one used to pathologize and institutionalize noncompliant black men in the 1960s, jonathan metzl’s the protest psychosis: how schizophrenia became a black disease is a good place to start. i have a PDF scan of it, too — just ask.
This is a really interesting article.